このサイトは中澤祐樹個人が運営する情報収集プロジェクトです。特定の団体・組織の公式見解ではありません。

Arendtian Action on SEEDIG 2017 Ohrid — Labor / work / action and the public realm

この記事は中澤祐樹個人による情報収集・要約であり、特定の団体・組織の公式見解ではありません。

Thumbnail

This essay applies the conceptual framework of the Political Philosophy / Phenomenology — most prominently associated with Hannah Arendt — to re-read the SEEDIG 2017 Ohrid conference. Target audience: researchers, doctoral students, policy analysts, and executives.

Introduction: The Problem

Arendt's concept of "action" in The Human Condition demands a public space where plural humans appear to one another through word and deed. SEEDIG can be read as a rare implementation of this "space of appearance" in the digital age.

This essay argues that the multistakeholder process of SEEDIG becomes intelligible in its specificity only through the concept of Labor / work / action and the public realm, and that the concept itself undergoes transformation under the new material of digital space. Describing this mutual transformation is the task of this essay.

Analytical Framework

IGF as a space of appearance

Utterances at Ohrid are not only instruments for solving technical problems but acts in which participants disclose "who they are". This resists the reduction of society to mere "labor" and "work" that Arendt warned against — particularly resonant in North Macedonia's context as a response to the shrinking of the political realm.

Each session's agenda-setting can be read as a contemporary restaging of the Hannah Arendt-type problematic.

The regional IGF (SEEDIG) holds a philosophically distinct position as the intermediate category mediating global universality and national particularity.

Plurality and natality in politics

Hannah Arendt's concepts are not confined to abstract philosophical discussion; they apply to the concrete agenda items debated at the 2017 conference. We examine that application below.

1. Application to "フェイクニュース"

Discussion of "フェイクニュース" can be positioned, from the perspective of Hannah Arendt's Labor / work / action and the public realm, as a central problematic. In North Macedonia's context, the three layers of regulatory design, social implementation, and citizen participation around フェイクニュース are particularly at stake.

2. Application to "選挙"

Discussion of "選挙" can be positioned, from the perspective of Hannah Arendt's Labor / work / action and the public realm, as a derivative problematic. In North Macedonia's context, the three layers of regulatory design, social implementation, and citizen participation around 選挙 are particularly at stake.

3. Application to "権利"

Discussion of "権利" can be positioned, from the perspective of Hannah Arendt's Labor / work / action and the public realm, as a peripheral yet important problematic. In North Macedonia's context, the three layers of regulatory design, social implementation, and citizen participation around 権利 are particularly at stake.

4. Application to "地域協調"

Discussion of "地域協調" can be positioned, from the perspective of Hannah Arendt's Labor / work / action and the public realm, as a peripheral yet important problematic. In North Macedonia's context, the three layers of regulatory design, social implementation, and citizen participation around 地域協調 are particularly at stake.

5. Application to "越境データ"

Discussion of "越境データ" can be positioned, from the perspective of Hannah Arendt's Labor / work / action and the public realm, as a peripheral yet important problematic. In North Macedonia's context, the three layers of regulatory design, social implementation, and citizen participation around 越境データ are particularly at stake.

Philosophical Structure

Implications for Executives and Practitioners

The philosophical reflection of this essay is not merely academic. The Hannah Arendt perspective carries three practical implications for executives operating in North Macedonia.

First, it raises the reflexive question of how the firm's business model connects to the logic of Labor / work / action and the public realm. Second, in dialogue with regulators and civil society, it suggests dimensions of consensus formation that purely technical arguments cannot reach. Third, it indicates that the long-term ground of business legitimacy lies not so much in technical advantage or market share as in participation in such philosophical-normative debates.

Academic Positioning and Future Research

The argument of this essay attempts to graft a philosophical perspective onto the mainstream political-science and legal approaches to internet governance research. Three future research questions follow.

  1. Verification of the applicability of Hannah Arendt's framework to other IGF conferences
  2. Comparative contrast between Political Philosophy / Phenomenology and other theoretical traditions
  3. Exploration of dialogue possibilities with the indigenous intellectual traditions of North Macedonia

In particular, the third point has the potential to liberate IGF research from West-centric debate and open a more multi-layered discursive space.


Primary Sources

Secondary Sources (Philosophy)

  • Works of Hannah Arendt (representative texts of Political Philosophy / Phenomenology)

*This piece belongs to the academic essays (philosophy series). The author's views do not necessarily represent those of any institutional affiliation. Feedback and critique are welcome.*

更新履歴

第1稿投稿 2026年10月12日 21時17分(記事コンテンツアップ)

— 中澤祐樹

← アーカイブ一覧に戻る