{"id":8796,"date":"2024-11-21T21:00:00","date_gmt":"2024-11-21T12:00:00","guid":{"rendered":"https:\/\/nkzw.jp\/igf\/2024\/11\/21\/en-philo-igf-day0-2024-riyadh-spivak-subaltern\/"},"modified":"2024-11-21T21:00:00","modified_gmt":"2024-11-21T12:00:00","slug":"en-philo-igf-day0-2024-riyadh-spivak-subaltern","status":"publish","type":"post","link":"https:\/\/nkzw.jp\/igf\/2024\/11\/21\/en-philo-igf-day0-2024-riyadh-spivak-subaltern\/","title":{"rendered":"Spivakian Subaltern on Global IGF 2024 Riyadh \u2014 \u201cCan the Subaltern Speak?\u201d"},"content":{"rendered":"

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This essay applies the conceptual framework of the Postcolonial \/ Deconstruction<\/strong> \u2014 most prominently associated with Gayatri Chakravorty Spivak<\/strong> \u2014 to re-read the Global IGF 2024 Riyadh conference. Target audience: researchers, doctoral students, policy analysts, and executives.<\/p>\n<\/blockquote>\n

Introduction: The Problem<\/h2>\n

Spivak theorized the difficulty of the subaltern's voice being heard as such. The representativeness of "civil society," "developing countries," and "youth" at Global IGF carries this difficulty.<\/p>\n

This essay argues that the multistakeholder process of Global IGF becomes intelligible in its specificity only through the concept of \u201cCan the Subaltern Speak?\u201d<\/strong>, and that the concept itself undergoes transformation under the new material of digital space. Describing this mutual transformation is the task of this essay.<\/p>\n

\"Analytical<\/p>\n

Audibility of the digital subaltern<\/h2>\n

The translation process by which voices from further subaltern groups within Saudi Arabia (rural, ethnic minorities, the poor) reach IGF involves an essentially ethical question. Day 0\u30a4\u30d9\u30f3\u30c8 addresses this superficially but root resolution remains difficult.<\/p>\n

Each session's agenda-setting can be read as a contemporary restaging of the Gayatri Chakravorty Spivak-type problematic.<\/p>\n

The form of the Global IGF stands between the principle of national sovereignty and the logic of a global public realm that transcends it.<\/p>\n

Ethics of translation<\/h2>\n

Gayatri Chakravorty Spivak's concepts are not confined to abstract philosophical discussion; they apply to the concrete agenda items debated at the 2024 conference. We examine that application below.<\/p>\n

1. Application to "Day 0\u30a4\u30d9\u30f3\u30c8"<\/h3>\n

Discussion of "Day 0\u30a4\u30d9\u30f3\u30c8" can be positioned, from the perspective of Gayatri Chakravorty Spivak's \u201cCan the Subaltern Speak?\u201d<\/strong>, as a central problematic. In Saudi Arabia's context, the three layers of regulatory design, social implementation, and citizen participation around Day 0\u30a4\u30d9\u30f3\u30c8 are particularly at stake.<\/p>\n

2. Application to "GDC"<\/h3>\n

Discussion of "GDC" can be positioned, from the perspective of Gayatri Chakravorty Spivak's \u201cCan the Subaltern Speak?\u201d<\/strong>, as a derivative problematic. In Saudi Arabia's context, the three layers of regulatory design, social implementation, and citizen participation around GDC are particularly at stake.<\/p>\n

3. Application to "AI"<\/h3>\n

Discussion of "AI" can be positioned, from the perspective of Gayatri Chakravorty Spivak's \u201cCan the Subaltern Speak?\u201d<\/strong>, as a peripheral yet important problematic. In Saudi Arabia's context, the three layers of regulatory design, social implementation, and citizen participation around AI are particularly at stake.<\/p>\n

4. Application to "\u30e6\u30fc\u30b9"<\/h3>\n

Discussion of "\u30e6\u30fc\u30b9" can be positioned, from the perspective of Gayatri Chakravorty Spivak's \u201cCan the Subaltern Speak?\u201d<\/strong>, as a peripheral yet important problematic. In Saudi Arabia's context, the three layers of regulatory design, social implementation, and citizen participation around \u30e6\u30fc\u30b9 are particularly at stake.<\/p>\n

5. Application to "\u56fd\u9023\u9023\u643a"<\/h3>\n

Discussion of "\u56fd\u9023\u9023\u643a" can be positioned, from the perspective of Gayatri Chakravorty Spivak's \u201cCan the Subaltern Speak?\u201d<\/strong>, as a peripheral yet important problematic. In Saudi Arabia's context, the three layers of regulatory design, social implementation, and citizen participation around \u56fd\u9023\u9023\u643a are particularly at stake.<\/p>\n

\"Philosophical<\/p>\n

Implications for Executives and Practitioners<\/h2>\n

The philosophical reflection of this essay is not merely academic. The Gayatri Chakravorty Spivak perspective carries three practical implications for executives operating in Saudi Arabia.<\/p>\n

First, it raises the reflexive question of how the firm's business model connects to the logic of \u201cCan the Subaltern Speak?\u201d<\/strong>. Second, in dialogue with regulators and civil society, it suggests dimensions of consensus formation that purely technical arguments cannot reach. Third, it indicates that the long-term ground of business legitimacy lies not so much in technical advantage or market share as in participation in such philosophical-normative debates.<\/p>\n

Academic Positioning and Future Research<\/h2>\n

The argument of this essay attempts to graft a philosophical perspective onto the mainstream political-science and legal approaches to internet governance research. Three future research questions follow.<\/p>\n

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  1. Verification of the applicability of Gayatri Chakravorty Spivak's framework to other IGF conferences<\/li>\n
  2. Comparative contrast between Postcolonial \/ Deconstruction<\/strong> and other theoretical traditions<\/li>\n
  3. Exploration of dialogue possibilities with the indigenous intellectual traditions of Saudi Arabia<\/li>\n<\/ol>\n

    In particular, the third point has the potential to liberate IGF research from West-centric debate and open a more multi-layered discursive space.<\/p>\n

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    Primary Sources<\/strong><\/p>\n