This essay applies the conceptual framework of the Japanese Existential Philosophy — most prominently associated with Shuzo Kuki — to re-read the Nepal Youth IGF 2021 Kathmandu conference. Target audience: researchers, doctoral students, policy analysts, and executives.
Introduction: The Problem
Kuki's The Problem of Contingency and The Structure of Iki philosophized contingency against necessity and aesthetic mode against logic. Nepal Youth IGF reveals cultural diversity in how contingency is received.
This essay argues that the multistakeholder process of Nepal Youth IGF becomes intelligible in its specificity only through the concept of Philosophy of contingency, and that the concept itself undergoes transformation under the new material of digital space. Describing this mutual transformation is the task of this essay.
Aesthetics of digital contingency
Contingent conversations and unplanned encounters at Kathmandu often produce IGF's essential outcomes. The sensibility of iki rooted in Nepal resources aesthetic calibration against risk-management bias.
Each session's agenda-setting can be read as a contemporary restaging of the Shuzo Kuki-type problematic.
The Youth IGF practically raises the philosophical problematic of intergenerational justice.
Ethics of iki
Shuzo Kuki's concepts are not confined to abstract philosophical discussion; they apply to the concrete agenda items debated at the 2021 conference. We examine that application below.
1. Application to "初開催"
Discussion of "初開催" can be positioned, from the perspective of Shuzo Kuki's Philosophy of contingency, as a central problematic. In Nepal's context, the three layers of regulatory design, social implementation, and citizen participation around 初開催 are particularly at stake.
2. Application to "若者"
Discussion of "若者" can be positioned, from the perspective of Shuzo Kuki's Philosophy of contingency, as a derivative problematic. In Nepal's context, the three layers of regulatory design, social implementation, and citizen participation around 若者 are particularly at stake.
3. Application to "コミュニティネット"
Discussion of "コミュニティネット" can be positioned, from the perspective of Shuzo Kuki's Philosophy of contingency, as a peripheral yet important problematic. In Nepal's context, the three layers of regulatory design, social implementation, and citizen participation around コミュニティネット are particularly at stake.
4. Application to "若者育成"
Discussion of "若者育成" can be positioned, from the perspective of Shuzo Kuki's Philosophy of contingency, as a peripheral yet important problematic. In Nepal's context, the three layers of regulatory design, social implementation, and citizen participation around 若者育成 are particularly at stake.
5. Application to "メンタルヘルス"
Discussion of "メンタルヘルス" can be positioned, from the perspective of Shuzo Kuki's Philosophy of contingency, as a peripheral yet important problematic. In Nepal's context, the three layers of regulatory design, social implementation, and citizen participation around メンタルヘルス are particularly at stake.
Implications for Executives and Practitioners
The philosophical reflection of this essay is not merely academic. The Shuzo Kuki perspective carries three practical implications for executives operating in Nepal.
First, it raises the reflexive question of how the firm's business model connects to the logic of Philosophy of contingency. Second, in dialogue with regulators and civil society, it suggests dimensions of consensus formation that purely technical arguments cannot reach. Third, it indicates that the long-term ground of business legitimacy lies not so much in technical advantage or market share as in participation in such philosophical-normative debates.
Academic Positioning and Future Research
The argument of this essay attempts to graft a philosophical perspective onto the mainstream political-science and legal approaches to internet governance research. Three future research questions follow.
- Verification of the applicability of Shuzo Kuki's framework to other IGF conferences
- Comparative contrast between Japanese Existential Philosophy and other theoretical traditions
- Exploration of dialogue possibilities with the indigenous intellectual traditions of Nepal
In particular, the third point has the potential to liberate IGF research from West-centric debate and open a more multi-layered discursive space.
Primary Sources
- IGF Secretariat. Annual Reports of Nepal Youth IGF.
- Nepal Youth IGF 2021 Kathmandu Conference Materials.
- Japan IGF Support Organization. https://japanigf.jp/
- Nakazawa Yuki Blog. https://nkzw.jp/category/igf/
Secondary Sources (Philosophy)
- Works of Shuzo Kuki (representative texts of Japanese Existential Philosophy)
*This piece belongs to the academic essays (philosophy series). The author's views do not necessarily represent those of any institutional affiliation. Feedback and critique are welcome.*
更新履歴
第1稿投稿 2026年6月15日 11時05分（記事コンテンツアップ）
— 中澤祐樹
