This essay applies the conceptual framework of the Post-Marxism — most prominently associated with Chantal Mouffe — to re-read the Indonesia Youth IGF 2022 Jakarta conference. Target audience: researchers, doctoral students, policy analysts, and executives.
Introduction: The Problem
Against consensus-oriented deliberative democracy, Mouffe argues that the essence of politics is conflict. Evaluating Indonesia Youth IGF 2022 discussions only by "consensus building" represents, on Mouffian terms, an impoverishment of democracy.
This essay argues that the multistakeholder process of Indonesia Youth IGF becomes intelligible in its specificity only through the concept of Agonistic pluralism, and that the concept itself undergoes transformation under the new material of digital space. Describing this mutual transformation is the task of this essay.
The legitimacy of contest without consensus
The irreconcilable differences between Indonesia's position and those of other states and stakeholders are not to be suppressed but institutionalized as agonism. Positions on 若者 are a typical example.
Each session's agenda-setting can be read as a contemporary restaging of the Chantal Mouffe-type problematic.
The Youth IGF practically raises the philosophical problematic of intergenerational justice.
From antagonism to agonism
Chantal Mouffe's concepts are not confined to abstract philosophical discussion; they apply to the concrete agenda items debated at the 2022 conference. We examine that application below.
1. Application to "若者"
Discussion of "若者" can be positioned, from the perspective of Chantal Mouffe's Agonistic pluralism, as a central problematic. In Indonesia's context, the three layers of regulatory design, social implementation, and citizen participation around 若者 are particularly at stake.
2. Application to "AI"
Discussion of "AI" can be positioned, from the perspective of Chantal Mouffe's Agonistic pluralism, as a derivative problematic. In Indonesia's context, the three layers of regulatory design, social implementation, and citizen participation around AI are particularly at stake.
3. Application to "起業"
Discussion of "起業" can be positioned, from the perspective of Chantal Mouffe's Agonistic pluralism, as a peripheral yet important problematic. In Indonesia's context, the three layers of regulatory design, social implementation, and citizen participation around 起業 are particularly at stake.
4. Application to "若者育成"
Discussion of "若者育成" can be positioned, from the perspective of Chantal Mouffe's Agonistic pluralism, as a peripheral yet important problematic. In Indonesia's context, the three layers of regulatory design, social implementation, and citizen participation around 若者育成 are particularly at stake.
5. Application to "メンタルヘルス"
Discussion of "メンタルヘルス" can be positioned, from the perspective of Chantal Mouffe's Agonistic pluralism, as a peripheral yet important problematic. In Indonesia's context, the three layers of regulatory design, social implementation, and citizen participation around メンタルヘルス are particularly at stake.
Implications for Executives and Practitioners
The philosophical reflection of this essay is not merely academic. The Chantal Mouffe perspective carries three practical implications for executives operating in Indonesia.
First, it raises the reflexive question of how the firm's business model connects to the logic of Agonistic pluralism. Second, in dialogue with regulators and civil society, it suggests dimensions of consensus formation that purely technical arguments cannot reach. Third, it indicates that the long-term ground of business legitimacy lies not so much in technical advantage or market share as in participation in such philosophical-normative debates.
Academic Positioning and Future Research
The argument of this essay attempts to graft a philosophical perspective onto the mainstream political-science and legal approaches to internet governance research. Three future research questions follow.
- Verification of the applicability of Chantal Mouffe's framework to other IGF conferences
- Comparative contrast between Post-Marxism and other theoretical traditions
- Exploration of dialogue possibilities with the indigenous intellectual traditions of Indonesia
In particular, the third point has the potential to liberate IGF research from West-centric debate and open a more multi-layered discursive space.
Primary Sources
- IGF Secretariat. Annual Reports of Indonesia Youth IGF.
- Indonesia Youth IGF 2022 Jakarta Conference Materials.
- Nakazawa Yuki Blog. https://nkzw.jp/category/igf/
Secondary Sources (Philosophy)
- Works of Chantal Mouffe (representative texts of Post-Marxism)
*This piece belongs to the academic essays (philosophy series). The author's views do not necessarily represent those of any institutional affiliation. Feedback and critique are welcome.*
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第1稿投稿 2026年7月11日 19時18分（記事コンテンツアップ）
— 中澤祐樹
